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Writiings of Dave Gibson
I am almost 56. My grandfather lived to be 59. My father is 82. The Social Security actuary tables predict that I will live, if I make the average, to be 79 years-old. If I make it to that age of 79 and if Jesus does not return before then—I will do the math for you—I have 23 years left on this planet. To break it down another way I have been alive for 2,912 Sundays so far and that would leave me 1,196 Sundays. Or, still another way is that I have already lived for 70.88 % of my life—leaving me 29.12% of my life yet to live. At my age the .12% is starting to matter to me! (I may die before this article goes to press which means I have already lived 99.999% of my life.)
 
One of the ancient prayers says, “God in your mercy give me a peaceful death.” We have witnessed people who died painfully and violently and we would clearly not want that for ourselves. As the old joke says, “I want to die in my sleep like my grandfather and not ‘screaming-bloody-murder’ like the other passengers in his car.” Most of us want to die quietly, painlessly, and peacefully in our sleep in our own bed.   
 
However, in America 80% of us die in an institution such as a hospital or nursing home. Of the remaining 20% some are killed on the highway, have a stroke on the golf course, or have heart attacks at the grocery store. Very few of us die quietly, painlessly, and peacefully in our sleep in our own bed.
 
If we make it to the age of 80 we will generally die of “old age.” One writer said that our bodies are deteriorating in a variety of ways through the process of aging and if modern medicine “plugged one hole in the dike another leak would spring up.”  While there may be one cause listed on our death certificate we may actually have had numerous things going wrong with our bodies. My mother, who died at the age of 81, had four causes of death listed on her death certificate—lots of things were shutting down. 
 
Dr. Sherwin Nuland at the Yale-New Haven Hospital in Connecticut studied 23 patients who had died over a two year period (1970-72) and whose ages averaged 88 years. Dr. Nuland found that all these patients had multiple evidences of aging and really multiple causes of death. While they may have one thing listed on their death certificate their autopsies revealed that all had artery problems in the arteries leading to their hearts or brains or both, three who died of other causes also had undetected cancer, three had undetected aneurysms, eleven had previously undetected strokes in their brains, several had kidney infections, fourteen had thickened and calcified arteries leading to their kidneys. One man who died of stomach cancer had gangrene in his leg. Dr. Nuland said, “An octogenarian who dies of myocardial infarction (a heart attack) is not simply a weather-beaten senior citizen with heart disease. He is a victim of an insidious progression that involves all of him, and that progression is called aging.”
 
God said it this way in Genesis 2:16, 17, “From any tree of the garden you may eat freely, but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” Some Hebrew scholars translate the “you shall surely die” as “dying you shall die.” We could say, “Aging you shall die.” God said it long before Dr. Nuland said it.
 
Now, if you have endured this far in my cheery little article I will reward you with the punch line: However I die here is what I am hoping: When I am 80 I hope I know how to die in a way that gives glory to my God and grace to my children and courage to my grandchildren. I hope I have the maturity and trust in God that enables me to die, whether peaceful or painful, in a God-honoring way—leaning fully on God, free from fear, full of grace, and blessing my family members as I go.
 
Now, the really good punch-line: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting? The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through Jesus Christ our Lord.” (1 Cor 15:54-57)
Peter Drucker is considered to be the leadership/management/organizational theory guru of all time—or at least of modern time. Drucker passed away recently at the age of 93—just one week short of his 94th birthday. He wrote extensively.   He lectured extensively. He consulted extensively. He was brilliant when it came to understanding how organizations, management, and leadership work and he was also brilliant at communicating his insights to others. Each year, into his 90’s, Drucker was more and more respected and more and more in demand for speaking and consulting.
 
Peter Drucker was a rare bird for his abilities and he was a rare bird for another reason. He was one of the few people who were perceived as more relevant and more skilled and wiser and more knowledgeable with each year of life.
 
Dr. Haddon Robinson has been a long-distance mentor to me over the years and he said to me one day, and I am paraphrasing here, “What you worry about as you get older is not being relevant or not being perceived as relevant.” Dr. Robinson is well into his 70’s and is, like Drucker, more and more relevant as the years go on in the areas of preaching and teaching and personal transformation. Again, he is a rare bird.
 
What happens with most of us is that we get older and look older and act older and we are perceived in our “youth-cult culture” as irrelevant. We are seen as washed up and opinionated and old-fashioned and out of touch. We are less and less respected and less and less listened to and more and more marginalized in the public forum and in personal relationships. 
 
Some of this slide toward irrelevance is a result of our “youth-cult culture” and some of this slide toward irrelevance is a result of our personal failures to grow spiritually and intellectually and professionally.
 
In the value system of the Bible those with gray hair are respected because of the knowledge and wisdom they have gained. In the American culture people with gray hair are marginalized and disrespected. An amazing reality—think about this for a minute—is that we see old people as those who somehow caught some disease that we personally will not get. We believe in our sub-conscious that they are old because they were somehow not smart or hip or careful about using public water fountains. We believe in our sub-conscious that we are just too hip and smart and special to ever get old.
 
I am losing that misconception in my life!
 
What I hope I know at age 70, if I get there, is how to be relevant at age 70. I hope I know how to keep growing. I hope I have the motivation to keep growing. I hope I know how to be a contributing and high-leverage member of the Body of Christ. I hope I know how to keep making ministry impact in the Mission of Christ.
 
If at age 70 we are marginalized by others it is terrifically easy to blame the American youth-cult culture. There is some blame due there. However, what if part of the blame is in our individual choice to start coasting and stop growing?
(I am not yet at age 60 and I may not get there. I will not presume on getting there but if I do get to 60 years of age, by the kindness and will of God, there is a key thing I hope I know. Before I say what that is let me build a platform for what I am hoping.)
 
In junior high school biology we learn about the life-cycle of the frog but what the biology teacher may not make clear is that everything and everyone, except God Himself, has a life-cycle. The typical life-cycle involves these stages: birth, growth and development, plateau, decline, and finally death. The small details of these stages can vary greatly from thing to thing but this is a very common template for all life-cycles.
 
The typical life-cycle of a church in America takes about 70 years from birth to death. Some churches do not make it past 3 months (Winners’ and Warriors’ Triumphant Life Full Circle Missionary Church) and some go for more than 200 years (Park Street Church in Boston). The typical life-cycle of a person in America takes about 70 or 80 years from birth to death. Again some make it two months and some make it 107 years.
 
Churches, and all organizations, have the ability to impact their life-cycles by beginning what organizational leaders call “new practices.” These new practices can begin just before the plateau stage or during the plateau stage or during the decline stage. (At some point in the decline stage it becomes too late to begin new practices and save the organization.) The idea here is that if the church keeps doing what it has been doing it will decline down to death in the natural life-cycle or all organizations. However, if the group begins to practice new things that are more effective they can “re-invent” the organization, experience new life, new growth and a new “life-cycle.” That new cycle is called the “Second Sigmoid” or the “Second S-curve.” It simply means that they have successfully begun to move upward in terms of organizational vitality and are no longer moving downward to decline and death. (As a local church our leadership team is very committed to our Mission, our vision, and our doctrine. It is the methods or practices that are constantly re-evaluated for their effectiveness in moving us toward our mission and vision. Wise and courageous leadership involves stopping things as much as starting.)
 
Individual people also have the ability to impact their “physical life-cycle” and their “personal growth/effectiveness life-cycle.” Regarding the “physical life-cycle” we cannot make ourselves live forever and we cannot guarantee that we will not be injured or contract debilitating or terminal diseases. However we can greatly impact our length and quality of life through our choices regarding smoking, eating habits, alcohol habits, exercise, sleep, stress, regular physical checkups, wearing seat belts, avoiding dirt bikes and other high risk activities, and flossing our teeth. (On the average people who floss their teeth live 6.8 years longer than those who don’t floss. The reason is that flossing greatly reduces the amount of bacteria in your mouth and thus the amount of bacteria that gets into your blood stream and the thus the amount of infection that your immune system is forced to fight over the years and decades.)
 
Regarding our “personal growth/effectiveness life-cycle” we cannot “become anyone or anything we want to be” but we can greatly impact the length and quality of our impact for God in the world. (Contrary to the popular proverb not everyone can grow up to be president.)
 
We can greatly impact the quality and longevity of our impact for Christ and for good in a number of ways, including but not limited to: trusting Christ, trusting the Spirit for empowering and direction, discovering our passions, discovering our gifts, developing our gifts, networking, exercising our gifts, personal discipline, developing sustainable routines/life-style choices, engaging in continuing education, gaining new skills in technology, spiritual disciplines, taking high initiative, taking high initiative on high leverage things, evaluating, adopting new practices as needed, growing as a result of feedback, and re-inventing ourselves as needed—creating the “Second Sigmoid” in our personal lives.
 
Personal reinventions really apply to two different areas of life: career/vocational areas and personal maturity areas.
 
So I as an individual have the opportunity to look at my own “impact/vocational life-cycle” and re-invent before I plateau or before I begin a decline in impact and fulfillment. For example, an English teacher can buy a newspaper and become the editor. Or, a policeman can start a security business. Or a government administrator can move to work for a non-profit. Or an engineer can start her own business designing furniture. Or a homemaker whose children have grown can enter ministry in a crisis pregnancy center. A pastor can become a missionary. A missionary can become a consultant. There are tons of options.
 
Regarding the area of career reinvention a writer by the name of Bob Buford said there are at least three ways to create the Second Sigmoid in our vocational lives: change careers, develop a parallel career, or develop an avocational ministry—using the skills of their first career or using other skills and experiences they have. So some people reinvent themselves by changing careers altogether. It can be a dicey move but can also be a great move. Another option is to continue half-time in your current career and develop a parallel career at the same time. The final option is to keep your current career and develop a ministry impact of some description on the side—an avocational effort.
 
Finally perhaps the key issue for a person at the age of 60 is to actively engage in personal transformation. This involves adopting new practices in our personal lives so that, no matter what our vocation or organization, we become more God-honoring, become more personally mature, and gain greater impact for good on those around us. This is difficult because we may have been doing certain things for decades and not see anything wrong with them. (“I have gotten along just fine in life while watching TV 3 hours every night.”) It is also difficult because it involves sacrifice, unknown levels of pain, unknown amounts of loss of pleasure, and loss of comfort to one degree or another.
 
At 60 years old and above the number of people who regularly engage in personal transformation is quite small.
 
If I get to 60 years of age I hope I know at least the outline of my Second Sigmoid and I hope I know the “new practices” that are most critical for my personal growth, impact, and maturity. Beyond this I hope I have the courage to pursue these things. There are two crucial things here: knowing what to do now and having the courage to pursue those things. Being 60 is not for the faint hearted.
For years I believed that life would get easier. That somehow I would get on top of all of it and get it all figured out and get it rolling my direction—finally master the difficult things and be able to coast a bit. I kept thinking that I would get my finances squared away to a place where the pressure was off. I thought that I would win the fitness battle. I thought that I would get my stuff organized, catalogued, dusted, and painted. I thought that I would get so much better at relationships that the emotional craters and verbal gullies would go away. 
 
Part of the reason I believed this was because I thought I would eventually “grow up” and start automatically making better choices and easily reap the benefits of those better choices. Part of the reason I believed life would get easier was because I looked at people who were older than me—really old people in their 50’s and 60’s—and thought they had life squared away and neatly packaged. Maybe they were just better at hiding the battle than younger people.
 
I thought life would get a lot easier but that has not been my experience. In fact, much the opposite has been my experience. Life has gotten harder. Most everything is more difficult. For example parenting has gotten harder. Keeping a 4 year old in her bed is far easier than influencing adult children. (For the record my kids are doing well and I am very proud of them and very much love them. However, they are still not making exactly the choices that their dad wills for them to make—and they are free moral agents who are well outside of dad’s control! Perhaps I should start making exactly the choices God wills for me first!) 
 
For another example, fitness has gotten harder. If you are 30 I have just broken some frightening and bitter news to you. If you are 60 you are just saying, “Dave has the gift of keen insight into the obvious.” For the last couple of decades I have cycled through six months of severe discipline to get in some semblance of shape and six weeks of slothfulness to get absolutely out of shape. I am not happy that it takes six months to fight into some shape and six weeks to fall completely out of shape. I am not sure where to write my letter of protest.
 
For another example, finances have gotten harder. I thought that once my kids were through college and I had paid for all the braces things would loosen up. I had not counted on the cost of going to visit grandkids and travel to parent’s funerals and save for later in life and deal with rusted out furnaces and become a person of greater generosity.
 
For another example, making life-decisions has gotten harder. When I was 18 I transferred from the University of Arizona to the University of Montana with joy and naive oblivion. I just loaded the pickup and left. I drove north with a big grin on my face just like a guy with good sense—I never worried about it once. Last time I moved (from Idaho to Texas) I agonized over the decision and looked at it from 14 angles—wore myself out thinking and praying and consulting about the pros and cons. At 50 I was keenly aware that there is much less time to recover from a bad decision than when I was 18. 
 
A Christian writer by the name of Dave Breese first explained the basic idea to me 20 years ago. He said, “The more mature we get in Christ the less God holds our hand—the more He depends on us to press on with courage and personal maturity. We might think that the more mature we get the closer we will get to God and the more we will feel His presence. What if our relationship with Him is just like our relationship with our kids—the more mature they get the more we expect them to live on their own?”
 
The idea certainly dovetails with my hope that my three children—all in their 20’s and 30’s—will live their lives with personal maturity and less and less dependence on me.
 
When I was 50 I wish I had known that, “It was going to get harder and not easier. The further we go on the more we live by faith and the less by sight. The further we go on the more we are equipped to deal with the harder and harder things with less hand-holding from God.”
 
When I was small it seemed hard to learn to walk. Then it seemed hard to go to school without Mom. Then it seemed hard to learn how to spell “fiction.” Then it seemed hard to find the various classrooms at junior high. Then it seemed hard to solve an organic chemistry problem. Then it seemed hard to get adjusted to being married. Then it seemed hard to see my baby daughter in ICU. Then it seemed hard to see her get married. Then it seemed hard to see her take the grandkids to Okinawa. Then it seemed hard to watch my Mom die. Soon it will seem hard to see younger people view me as irrelevant. Soon it will seem hard to see my grandkids make their own way in life and mostly forget me. Soon it will seem hard to experience the loss of physical abilities and the increase of physical pain. Finally it will seem hard to face death—whether a “peaceful” death or a “brutal” death. (All death is brutal but some deaths are more brutal than others.)
 
Truthfully, slipping into Alzheimer’s is harder then learning to spell “fiction.” Just as truthfully, by the time we get to the Alzheimer’s stage of life God has given to us a lot more resources to deal with the hard things of life.
 
The challenges keep growing and thus require greater faith in God and greater maturity in us.
Years ago the Ford Motor Company had a slogan that said: “Quality is Job One!” Their basic point was that their highest priority was to make quality vehicles. They were saying that this was a higher priority than making money or growing or gaining market share or even increasing shareholder value. (Obviously, this is all up for debate as to whether they really meant it. I am not trying to accuse Ford Motor Company of anything and I do not even suspect them of anything. I am simply saying that organizations may or may not really embrace their slogans and missions—and this includes churches. Additionally individual people may or may not live in ways that are consistent with their stated beliefs and purposes.)
 
In all likelihood the Ford slogan was in response to a “bad rap” they had in the marketplace about the quality of their cars in relation to other cars—especially in relation to Japanese cars. For this reason or other reasons Ford decided to make “Quality Job One!” If they lived into that slogan/purpose it meant that they were dedicating their first and best energy to insuring quality in all parts of all of their products—from the biggest diesel truck to the smallest logo pencil. (Just for the record I am a “Ford guy.”)
 
To their great credit Ford had given some intentional thought to their priorities and had acted on them. Often I am guilty of simply “doing the next urgent thing”—also known as “Kill the snake closest to you!” 
 
At the age of 40 I was not doing too well with intentional reflection about “Job One.” I knew what I was pursuing as Job One. However, I had not done much critical thinking about the job I had chosen as Job One. It was slowly dawning on me that the pursuit of the mission of God was not Job One. I had been in the pursuit of that particular mission for a long time but God was now making it clear that I had taken a secondary thing and made it primary. 
 
When I was 40 I wish I had known that the pursuit of God Himself is “Job One.” This is pursuit of God or of relationship with God before the pursuit of work that God has commanded me to tackle. Important as the Mission of God is (Matthew 28:16-20), Jesus clarified a higher priority when He said, “The first commandment is to love the Lord your God with all your heart and soul and mind and strength.” (Matthew 22:37-39)
 
Here is a core issue: The pursuit of God is different than the pursuit of the mission of God. The pursuit of God is the pursuit of a Personal Being and the pursuit of the Mission of God is the pursuit of a cause or a movement or a kingdom or a goal.
 
The pursuit of a Personal Being requires the intentional and continued use of core relational skills and elements: time, love, communication, trust, commitment, grace, sacrifice, honoring, presence, and seeking the good of the other one. 
 
Having come to this realization that the pursuit of God is Job One I was then thrown into the struggle of living into that truth—as the days and years went along. The tangible of “doing ministry” so easily and so continually overtakes the intangible of spending time in the presence of an invisible God. The sermon that is due on Sunday is far more tangible than the God Who is longing for my fellowship. 
 
As Pastor Wayne said in our staff meeting today, “God is always with me but I am not always with Him.” He promises and gives His presence but we so often live unaware of that presence. We live unaware of the joy of that presence. We live unaware of the blessing of that presence. We are duped time and time again with the false belief that life can be good without cultivating that fellowship connection with God—that we can find joy and meaning in good times, good health, good achievements, or good pleasure. We look for “water” on our own and turn our backs on God Who defines Himself as “the Streams of Living Water.” (Jeremiah 2:13) 
 
I wish I had known when I was 40 that God is more interested in my fellowship than He is in my service. I also wish I had known that really good service springs out of really good fellowship with Him.
When I was 30 I had just graduated with a master’s degree in theology, had just moved to Alaska with our family of four, and had just begun to teach at Alaska Bible College. My plan was to save the entire world–starting from the little town of Glennallen, Alaska (population 800). I guess from there I had planned to save the State of Alaska, then Canada, then the Lower 48, and then whatever seemed the next logical geographic move from there. This was of course a monumental undertaking and I would need to work hard and work long hours. If I could count on a 40 year ministry career it could just be enough time, if I knocked myself out those four decades, to bring all 6 billion people to faith in Christ and to maturity in Christ. I had not written down this plan in black and white and I could not even verbalize the plan–it was not a conscious part of my mind. But I was clearly headlong in the pursuit of this plan.
 
I worked long, hard, late, extra, and missed days off. I let my family fend for themselves and threw them any snippets of time that were left over. I got very tired. I never said, “No, I cannot do that.” I kept the ministry pedal to the metal and slowly ground myself down to fatigue and cynicism. 
 
You may not have the goal of saving the entire world and bringing each one to maturity in Christ. Your goal may be more modest like “Make enough money so that I will never, ever, ever, ever need to trust God again in my entire life no matter what massive financial tragedy may befall me or anyone of my family members.” Or, “Become a household name around the world.” Or, “Create the most beautiful lawn and garden that ever existed in the history of mankind.” Or, “Be the best athlete to ever come out of the state of Texas.” Or, “Be the smartest attorney in the history of the world.” Or, “Be seen as so competent that no one will ever, ever, ever question or doubt me in any matter at any time.” Or, “Get every little piece of my life in perfect and meticulous order.”
 
These submerged goals, like mine, are seldom verbalized but drive us nonetheless and eventually lead to exhaustion. 
 
When I was 30 this deep commitment to massive spiritual impact was my life and the driving force in my choices.
 
When I was 30 I wish I had known that saving the world was not 1/10th as important as loving and serving my family. Serving the world was impossible–I see that now. I have grudgingly admitted that.  Loving and serving my family was possible and good and expected of me by God. 
 
I am at a place now, twenty five years later, where I have given up on saving the world and am deeply committed to loving and serving my family. I am not sure when I got to this place. It was a while ago but it was not soon enough. I am more in love with my wife and more committed to investing in our relationship. I have wonderful relationship with my kids but they are grown and gone. My grandkids are little and do not live near me. I am striving to invest in all of them, to serve them, to bless them, to help them, and to draw near to them. That said, I have some real regrets about the way I went about life when my kids were home with Kathi and me. 
 
I have a friend who was a pastor in Washington State about 45 years ago. He was pastoring a new, growing, and healthy church with the ubiquitous blessing (or maybe cursing) of “potential.” He was driving and succeeding in ministry and well on his way to high spiritual impact. One day he realized what I wish I had known when I was 30: saving the world is not 1/10th as important as loving and serving my family. He assessed his situation and the state of his family. He talked to his wife. He prayed it over and he quit. He moved back to his hometown and became a carpenter so that he could come home at 5 PM and invest in his family.
 
I am not advocating that you do something as drastic as quit your job and find a new career–unless of course you need to in order to love and serve your family. What I am suggesting is that you give some intentional thought and prayer to three questions.  #1 What is the “below-the-water-line” driving goal in my life? (Be real honest. Ask your spouse and close friends.) #2 Do I believe that saving the world (or getting to a place of absolute security where God is not needed) is as important as loving and serving my family?  #3 What changes will I make?
 
While laying on their death bed no one says, “I wish I had worked more overtime.” Saving the world is not 1/10th as important as loving and serving my family.
How would you like to have a 20 year-old
make all your most important life decisions?
 
When I was 20 I wish I had known what I was good at (my gifts) and what I cared deeply about (my passions). Had I known these two things I could have experienced the joy of living in my niche much earlier in life. One of the greatest blessings in life is to discover your gifts and your passions. If you know those two things you have the terrific opportunity for fulfillment in your occupation and for blessing those around you.
 
When I was 20 I had no idea what I was good at—literally no idea. I also had no idea what I cared deeply about. Amazing as it may be I agonized over these two questions and, like so many of my college essay questions, had to leave them totally blank.
 
I started college because my dad had convinced me it was very important. When I was a sophomore I was required to declare a major. I was lost. When the deadline arrived I declared “forestry” as my major. My dad was a forester and I decided to be a forester—that is all the guidance I had in the decision. (By the way, the few years I spent in forestry were generally enjoyable to me and gave me lots of sermon illustrations—but the work was not in the middle of my gifts and passions.)
 
In the kindness and perfect design of God aptitude and enjoyment go together—that is, we enjoy doing the things we are good at. When we find those things we are good at they give us terrific pleasure and we gravitate back to them time and time again.
 
Long after I was 20 I learned what I am good at (creative communication, participative team leadership, and problem surmounting) and what I care deeply about (influencing others to faith and to spiritual growth, and leading the restoration of organizations). When I have the opportunity to do what I am good at in the pursuit of the things I care deeply about I am blessed—I experience more fulfillment than most people and God uses me in the greatest ways. 
 
There are many good online tests and books to help understand your gifts and passions. (One of the most popular online tools right now is the Kolbe A assessment. One of the best books is The Truth About You by Ralph Mattson. Out of print but usually available online.) However, perhaps the best way to understand what you should do in the future is to look at your past. Your past is full of clues to your gifts and passions. There are several good questions to ask in understanding your gifts: What do I enjoy doing? What have I seen unusually positive results from? What have others said I am good at? What do I look forward to doing? What am I passionate about? What gives me energy? 
 
There is a lot of confusion in America about the issues of gifts, passions, jobs, careers, ladder climbing, and money making. It is quite easy to get sidetracked from the gift and passion pursuit and end up in the job and money pursuit. 
 
A job is work that I do in exchange for money. An occupation is something that I do to occupy my time. A career is the path or ladder that I follow or climb in the process of “getting better and moving higher” in my chosen occupation. A vocation is an opportunity to which I am called by God for the purpose of advancing His kingdom and supporting my family and blessing others through the use of my gifts to do the things that I care deeply about. Vocation, my calling that uses my gifts and passions, is head and shoulders above a job. 
 
When I was 20 I wish I had known my gifts and passions. If you are 20 or 70 it is a great blessing to discover your gifts and passions. If you don’t know them yet start with the question, “What do I really love doing?”
I deleted a phone number from my cell phone today. Of the twenty or so numbers I have in my directory one of them was no longer current. The number had been disconnected. Normally I love cleaning up things that are no longer needed but this particular deletion was a sad one.
 
On Saturday evening (June 20th) my sister called to say that my mother was very near death. On Sunday afternoon we flew here to Montana and arrived at my mother’s room in the nursing home about 1 AM on Monday morning. Mom was unconscious, lying on her back, and breathing in very shallow breaths. Her eyes were closed, she was on oxygen, and she had not eaten or drank for about 3 days. She barely looked like my mother.
 
The rest of my family members were already there and had been sitting with Mom for some time so I sat with Mom that entire night. I watched her breathing and prayed for her and talked to her and read Scripture to her and sang to her. Sometimes I cried and sometimes I just sat in the dim light feeling numb—feeling like I was in a dream about a dream. One time, about 4 AM, Mom opened her eyes for 15 seconds and looked straight at me. I told her how much I loved her and exhorted her to keep her trust fully in Christ and searched for some light of comprehension in her eyes. I cannot say that I saw any. It did comfort me that she looked at me, even through a vacant stare, for those few seconds. Though I hoped she heard me I at least got some level of closure with my Mom. 
 
The next evening, Monday the 23rd, my mother’s breathing grew more shallow still. Her breaths were longer and longer apart. At 10 PM I was sure that Mom was minutes from death. She did not die. We sat around her bed, my dad and my brother and my three sisters and Kathi, all night long. We dozed off and cried and talked and walked the hallways of the darkened nursing home. 
 
Though Mom’s breathing was so shallow I could not believe that she was still alive it kept getting more shallow still. At 5:19 AM on Tuesday June 24th Mom took a last, quiet, shallow breath and simply did not take another one. It was as quiet and peaceful as any death I could imagine. It was God’s blessing to my Mom.
 
I am 55 years old and have never lost a person who was close to me. The emptiness and sense of loss in me since my Mom began to deteriorate two years ago was intensified by her actual passing. There are times when I am intensely sad and times when I am numb and times when I cannot quite believe that she is gone.
 
This has been a hard, sad, good week. Our family pulled together in love for each other and in labor for my Dad as we prepared for the memorial service and the many guests. We talked about Mom and remembered her fondly and began the initial work of processing a loss as great as a mother—and a very selfless and generous mother at that.
 
God did about four dozen things that I know of to help us through this loss and the details of dealing with the loss—and I am sure that He has done many more things of which I am not aware. I am deeply grateful to Him.
 
I am also deeply grateful to the Cypress Bible Church Family. Thank you for praying for me and my family. Thank you for the cards and emails and flowers and calls. It is all appreciated. It has all helped. Believe me, it has all helped.
 
With a sense of sadness I deleted my mother’s number today. With a sense of joy I reflected on her life and faith.

Paula Jean Beirman

June 24, 2008   5:19 AM

Stevensville, Montana

My youngest sister called me from Montana on a Saturday afternoon and said, “David this is the call I have been dreading.”  I hung up and sobbed while my wife hugged me.  The next afternoon my wife and I were on a plane going north.

Writer Ivan Doig’s mother died on his sixth birthday.  Mine just before my 56th birthday.  I imagine that it was brutal for a six year old to lose his mother.  I need no imagination to know it is brutal for a 56 year old to lose his.  Pain, loss, sadness, and loneliness ambush me intermittently.  I try to get alone.  I am ashamed for people to hear me.

My mother was “physician averse.”  Between the birth of her last child in 1961 and her hospitalization for severe pneumonia in 2006 she did not, to anyone’s knowledge, see a doctor.  Forty five years of avoiding check ups and smoking in the bathroom.  (We are a family expert in secrets.  No one was supposed to know.)  The outcomes of these two habits were high blood pressure and a massive heart aneurism—a huge, weak bubble in her artery.  The doctor said it all could have been averted with blood pressure medication.  He said no one would operate on her given the vicious complications of general anesthesia on advancing Alzheimer’s.  In his pain my Dad was angry.

Mom’s mom had lived to be 96 but my mom would get no where near that.  The doctor told Dad she would not live out the year.  She lived two.  He said the aneurism would either burst or the heart, working doubly hard, would simply give out.  The aneurism did not burst.  The heart finally did give out.

We landed late Sunday night and walked into Mom’s darkened room at 1 AM Monday.  She had left this nursing home only a handful of times since her pneumonia two years earlier.  The rest of the family was already there.  Hugs.  Tears.  Awkwardness.  Disbelief.   To me it was numbness and surreality like dreaming about a dream.

I stood at the foot of the bed and looked at a near-dead woman like you look at someone you know you should know or someone you know you did know at one time.  The beauty of a woman who had been homecoming queen had given way in six quick decades to a gaping mouth, ashen face, and thinned white hair.

Mom was already unconscious and lying on her back unmoving.  An oxygen tube in her nose, she had not eaten or drank for three days now.  Her breathing was so shallow I did not know how she could yet be alive.  Surface breaths that barely made her chest move and later became so slight that they did not make her chest rise.

The rest of the family was exhausted from the vigil that they had been keeping and I was left to sit with Mom this full night.  Alone with this woman who had given birth to me, nursed me, diapered me, spanked me, loved me, sacrificed for me, taught me, scolded me, teased me, and cried when I drove away to college.

I held her limp hand, prayed for her, talked to her, sang to her, read the Bible to her, and watched with high diligence to see that her shallow breaths were still coming.  Watched as if I could actually do something to make those breaths stronger or to make them start again if they stopped.  Watched with a diligence that becomes the preciousness of this woman—the high value of this life that was a given to me.  I have attended maybe 50 funerals and everyone eulogies their mom in exaggerated terms just because moms naturally burrow deeply into our souls and psyches.  I am guilty of some of that.  Beyond these exaggerations I also know her to have been a woman of unusual generosity, kindness, and sacrifice. 

One time, about 4 in the morning, she opened her eyes and looked straight into my eyes.  I told her I loved her and told her to keep trusting God and told her I was there.  Her eyes closed again.  They had seemed vacant when open and yet she had looked right into my eyes.  There had to be some lucidity, some consciousness, and some recognition in her.  There just had to be some.  Even just a little spark.  I hold on in grief to the belief that there was really my Mom there—the diligent, sacrificial, smart woman before the final headlong fall—that she looked at me in love and affirmation and in acknowledgement that I was there and was trying to help her.  That she told her son with that few seconds of eye contact that she loved him.

The next day the hospice nurse told us that the last thing a person loses when they are dying is their hearing.  She told us to keep talking to Mom and to touch her and to be careful what we said while in her presence.  Even a little complaint about not getting a birthday gift some year might be heard by our expiring mother.  We talked.

In the morning the family was back and we bounced in and out of the room and across to the Stevi Café for breakfast and back to the room and down to the couch for a nap and back and out for a lunch run and on through the day.  Mom held on—steady, unmoving, and unchanged.  The rest of us ricocheted around the building in thinly veiled anxiety and sadness.

The nursing home administrator had Mom moved to a private room so we could be alone with her and so her roommate, with whom Mom had lived for only 7 days, could have some relief from the parade of family members.

At noon we brought in lunch and the entire family had a picnic in Mom’s room, around Mom’s bed.  We naturally fell into “grieving work.”  We talked about Mom, fun times, family lore, laughed, sniffled, ate, and joked.  It was our last meal with Mom.

Toward the night Mom got agitated.  The hospice nurse said she must be in pain and gave her a drop of something under her tongue.  Mom quieted down.  Her breathing got shallower—a fact I felt impossible.  How could it be shallower than it was and still be?

For supper we all left to a restaurant and left Dad there holding her hand and looking at her.  When we came back more than an hour later he had not moved.  It was his last time alone with a woman to whom he had been married for 57 years.  A counselor once told me that losing a person after 57 years was like losing an arm—too monumental to ever move past.  My Dad is not an emotionally demonstrative man but he was clearly lost in a sea of pain as he sat there with his failing wife.

At 10 PM I was standing at Mom’s head with my hands on her head and believed that she would die just then.  She did not.  The nearly imperceptible breathing continued all night.  The breaths got further and further apart.  Fifty times we decided she was gone.  But then another miniature breath.  I napped on the couch in the lobby.  We went in and out. 

At 4 AM my sister had to take Dad home to take the blood pressure medicine he had forgotten to bring.  I napped again.  After 5 AM my wife woke me sharply and said it was time.  Looking back I don’t know why I ever left the room because there was something in me that wanted to be there the very instant she died.  I ran into the room.  Somehow I felt that if I were right there her transition would be better and my life would have her blessing as she left.

My brother, my sister, my sister, my wife, and I.  We watched as Mom took a last quiet breath.  Then no more.  Quiet as that.  No jerking or convulsing or fight.  Breath, then no breath.  Just still.

“That’s it,” my brother said.  We in stunned silence.  Waves of grief.  Tears.  Hugging.  I tilted my head back and looked upward for some sense of normalcy and grounding and help.  I was nearly 56 before I lost any person close to me and this was not a place I knew how to be.

Her last breath came at 5:19 AM—I marked it on my watch.  The nurse came in and wrote 5:25 AM on her note pad. The death certificate read, “June 24, 2008.  5:25 AM.  Congestive heart failure and renal failure.” 

Dad was not there and I was glad of that.  He was already a lost soul and I did not want him to see that final breath and the new stillness that followed and the draining color of the woman, who had eloped with him 57 years earlier, had borne his children, had loved him well, and stayed with him despite his bigger-than-life personality and terrific willfulness.

We called home to tell Dad and my sister.  We stayed with her body for awhile.  It seemed that if we left the room we were forfeiting this precious woman to death and that somehow if we stayed in the room the fight was not over.  Of course we were wrong. 

Quickly her body began to turn fully ashen.  Quickly she looked like a corpse and not like our Mom.  We left the room and the funeral home was called.  About an hour later I went back into the room and they were just moving her body onto a stretcher.  From behind the curtain all I saw was her bare feet.  They were dead.  What a strange picture to be registered in my mind, starkly and clearly and absolutely retrievably, of my mother’s dead feet.

The days that followed were a blur.  Too many details to cover and too many to recount.  Our parents had made virtually no preparations.  The five of us siblings and various spouses dove in to the sea of work and logistics.  After the interment and the memorial and the company were gone I stayed to give some help to Dad.  I think it helped a little.  On my way to the airport three weeks later I stopped at her grave.  I stood in brilliant morning sun and looked at the fresh earth and in that moment experienced the loneliest moment of my entire life. 

Good bye Mom.  Thanks for looking at me that night before you died.  I love you.  David

In the summer of 1978 Kathi and I and our daughter Amy went to Liberia, West Africa for a summer of ministry. We were writing Bible knowledge curriculum for the public school systems of Liberia. It was a terrific opportunity and we had been given some initial training for the work. It went well and the curriculum was actually used in the public schools until a communist coup occurred a few years later.
 
That summer experience was life-changing and wonderful for us. In the midst of all the great things that we experienced one very negative thing also happened. I was asked to preach for the very first time in my life. I had no training and plenty of anxiety. I tried to get out of it but could not. I did not know how to study a passage. I did not know how to prepare a message. I did not know how to deliver a message. Given all that I did not know the outcome was predictable—an embarrassing 12 minute talk with dismal results.
 
I wish I had known back then what I know now about Bible study and message preparation and message delivery.
 
You have probably looked back at incidents or segments of your life and said, “I wish I knew back then what I know now.” Or, “I wish I had known this when I was 20!” The outcomes of those incidents would have been far better if you had possessed better knowledge and better experience and better maturity back then.
 
All through life things would have been better if we were better prepared for what we experienced. We have energy when we are young and wisdom when we are old. (What might we accomplish if we had energy and wisdom at the same time?!!) This process of gaining wisdom is just that—a process. It takes time and requires ongoing diligence and goes through steps and phases—wisdom is only slowly gathered.
 
Over the next 7 weeks in this column I am planning to write a series of articles entitled “What I wish I had known at age…” I am looking back (and in a couple of cases looking forward) to reflect on the knowledge that would have saved me a great deal of grief and saved others a great deal of pain. I plan to cover ages 10, 20, 30, 40, 50, 60, and 70—one decade each week. 
 
While I am not yet 60 or 70 years old I already know what I don’t know but will need to know at those ages. (I know this is a difficult sentence but I forbade my editor from changing it!) A big part of life is knowing what we don’t know. As a friend of mine says, “You don’t know what you don’t know.” On one level that statement seems inane. But the truth is that there are things that we don’t know and the lack of that knowledge is harming us and we don’t even know what we don’t know. If we knew what we don’t know we could at least begin to gain the knowledge we need. So, here goes!
 
 
What I wish I had known when I was 10. When I was 10 I could already walk, talk, dress myself, read, write, ride a bike, tie my shoes, swim, shoot a gun, play baseball, spell (after a fashion) and wave bye-bye. (In retrospect I gained far more in that first ten years than I have gained since!) I knew a lot of stuff that served me well in life. I also did not know a lot of stuff like how to handle conflict, how to do calculus, how to speak in public, how to resist peer pressure, how to drive, how to study, how to deal with fear, and how to exercise good judgment about crossing rain-swollen streams and when to refrain from kicking donkeys. These would all have helped me but the most harmful thing I did not know was something starkly different.
 
At the age of 10 the main thing I wish I had known was that Jesus did for me what I could not do for myself—namely, pay for my sins. I was fighting to pay for my sins but it was not working.
 
You are probably thinking, “Are you telling me Dave that you had a sense of guilt and sin and separation from God by the age of 10?” My answer is, “Yes—I had all those things and I had them in spades!!!” I had only lived for one decade but I was in a bitter struggle—chiefly in my relationship to God. I was afraid of the dark, afraid of my dad, afraid of girls, afraid of being alone, afraid of being in small places, afraid of heights, afraid of fights, afraid of elevators, afraid of talking in front of other people, and afraid of snakes. But all these fears paled in comparison to my fear of God. I was afraid that He was angry with me and I was sure that despite all I had done to fix this He was still angry with me. In my upbringing the “sin piece” of the Bible message was very clear but the “grace piece” was not clear—at least not clear to me.
 
This struggle with the fear of God, the sense of guilt, the knowledge of coming judgment, and the inability to fix all this would continue another 9 years. I was either on the edge of or fully in to mental illness for fear of these things by the time I was 19. My teen years were miserable because of this primal fear of God and of coming judgment.
 
When I was 19 I finally learned what I wish I had known at the age of 10. I finally knew that Jesus did for me what I could not do for myself—namely, pay for my sins. I finally knew that I could put my trust in Christ for forgiveness and that I would receive forgiveness and eternal life. I finally knew that based on Jesus’ death for me on the cross and based on trusting Christ I did not have to pay for all the sinful things I had done and thought and said.
 
Before I knew this I was afraid and striving to fix it and falling deeper and deeper into despair about my pending judgment. Someone gave me a joke this week that read: “The reason old people study the Bible more than young people is because they are cramming for the final exam.” Let me do you a big favor and tell you the one question on the final exam. God will simply say to you, “Why should I forgive your sin and let you live with Me in My heaven?” The one acceptable answer is, “Because Jesus paid for my sins on the cross and I am trusting in Him and His work on the cross. God, I have no Plan B.” If you have a Plan B you will receive an “F.”
 
I hope you already know that Jesus did for you what you cannot do for yourself—namely, pay for your sins. I hope you already know that you can be forgiven through trust in Christ and then you don’t have to pay for the evil things you have done.
 
I have a friend who doesn’t know that her troubles are the result of her own choices—she doesn’t know that she is not a martyr. Because she does not know this her life is full of heartache. If she knew this she could begin to address it. When you don’t know something and don’t know that you don’t know it the outcome is generally heartache for you and for others.
 
Until I knew that Jesus had done for me what I could not do for myself the outcome was heartache.
 
Next Week: “Would you trust a 20-year old to make all your life-shaping decisions?”